Rabu, 10 Februari 2010

PDF Ebook

mariettajocelynashtonlecler | Februari 10, 2010

PDF Ebook

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PDF Ebook

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Product details

File Size: 1250 KB

Print Length: 273 pages

Page Numbers Source ISBN: 0822369176

Publisher: Duke University Press Books (September 1, 2017)

Publication Date: September 1, 2017

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B075B64DQS

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Amazon Best Sellers Rank:

#346,189 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

An “experience of unease” looms over Kadji Amin’s Disturbing Attachments. Amin deidealizes what Queer Studies cherishes about Jean Genet, refuses to idealize those objects and gives voice to his pederastic behavior--that which has tended to be marginalized within Queer Studies. Amin’s display of Genet’s disturbing attachments successfully disturbed my attachments to sex, the erotic and intimacy and will continue to produce disturbance within readers.

Kadji Amin’s, Disturbing Attachments, cuts through offerings, in Queer Theory, of a fantasy driven utopianism of homoerotic relations by dipping toes into a controversial modern pederasty. Amin’s book sits in “attachment” in order to decode its affects on power dynamic play within the state—a queering to social dominance. “Attachment” and “disturbance” is also understood through genealogy and temporality—one recalling the other. Overall, Disturbing Attachments creates a space for pederasty to exist and to move in and out of queer futures.

This book had a good framework but seemed to be working toward a project of appeasing the academics. Well, if they are assigning it and loving it then the goal has been met. However, this text is the typical PhD dissertation turned book for the sake of it kinda book.I am sure the work is brilliant, just not sure if it needed to be written in such a mode.

Amin encourages a critical self-inquiry of queerness and historicity in order to move towards a queer history by suggesting what he terms deidealization and attachment genealogy. These are methodological tools to deflate our attachments to the history of queer pain only as injury. Amin himself does not make value judgements on controversial practices such as modern pederasty. Rather, he creates a demoralized landscape in which we may begin to talk about these practices and analyze their historical origins in order to work through disturbing attachments to histories of hurt. Amin shows readers that by deflating ideals, discomfiting attachments to historical contexts of race and geopolitics, can be revealed.

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